The Pancha Mukha Hanuman Kavacham

The Sudarshana Samhita contains a powerful hymn, the Sri Pancha Mukha Hanumat Kavacham, narrated by Lord Rama and Sita. This sacred text emphasizes the immense protective power of Lord Hanuman's five faces. Each face of Hanuman symbolizes different divine attributes and protective energies. Devotees recite the hymn to ward off negative energies, protect against physical and spiritual harm, and gain mental peace and strength. Through regular chanting, individuals can cultivate a deep spiritual connection with Hanuman, drawing on his courage and devotion to overcome life's challenges. This abstract explores the origins, significance, and benefits of the Sri Pancha Mukha Hanumat Kavacham as presented in the Sudarshana Samhita.

The Pancha Mukha Hanuman Kavacham is an important component of Hindu mythology. This sacred hymn serves as a potent safeguard, frequently recited by followers to repel harmful forces and overcome challenges. Lord Rama and Sita recited the Kavacham, a testament to Hanuman's exceptional devotion and immense power. This article provides an in-depth exploration of the origins, significance, and advantages of the Pancha Mukha Hanuman Kavacham. It is a comprehensive guide for individuals seeking to comprehend and recite this potent hymn.

Origins of the Pancha Mukha Hanuman Kavacham

The Pancha Mukha Hanuman Kavacham is a hymn that praises Hanuman's qualities, depicted with five faces and serves as a powerful shield of protection. Legend has it that Lord Rama and Sita themselves narrated the story. The Kavacham, derived from the Sanskrit word for "armour," is thought to create a safeguarding barrier around the worshipper, guaranteeing protection against danger and adversity.

The Five Faces of Hanuman

In Hindu mythology, Hanuman is revered. In the Pancha Mukha Hanumat Kavacham, he is depicted with five faces, each representing a different aspect of his divine nature and granting unique protective powers.

East-facing Hanuman (Anjaneya)

This face symbolizes purity, devotion, and strength. It gives devotees the power to overcome fear and doubts from their enemies. Known for his unwavering devotion to Lord Rama, Hanuman's face is repeatedly invoked for courage and blessings.

South-facing Narasimha

Narasimha, the lion-faced incarnation of Lord Vishnu, represents protection and ferocity against evil. This face destroys all negativity and protects against evil forces and dark energies. Narasimha's fierce form ensures devotees' protection and well-being and provides immense strength to overcome adversities.

West-facing Garuda

Garuda, Lord Vishnu's mount, symbolizes freedom and protection from harm. Its face wards off poison, black magic, and treachery. Garuda's vigilance and swiftness protect from harmful influences and enhance one's ability to move forward safely.

North-facing Varaha

Varaha, Lord Vishnu's boar incarnation, represents the power of regeneration and restoration. His face protects against all dangers and provides the strength to overcome challenges and adversities. Varaha's resilience and patience provide stability and the power to face and defeat obstacles.

Upward-facing Hayagriva

Hayagriva, Lord Vishnu's horse-faced incarnation, symbolises intelligence and wisdom. This face provides spiritual knowledge and protects from ignorance and delusion. Hayagriva's enlightened nature helps in thinking clearly, meditation, and attaining higher spiritual knowledge.

Significance of the Kavacham

The Pancha Mukha Hanuman Kavacham holds profound spiritual and practical significance for devotees. Here are some of the critical aspects:

Spiritual Protection

The Kavacham is a powerful shield against negative energies, evil spirits, and malevolent forces. Devotees can ensure a spiritually safe environment by invoking Hanuman's protective energies.

Mental and Emotional Strength

Regular chanting of the Kavacham helps achieve mental clarity and emotional balance. It provides peace of mind and alleviates stress and anxiety.

Physical Safety and Health

The hymn is believed to offer protection from physical harm and illnesses. It is often recited to ensure the physical well-being of oneself and loved ones.

Courage and Resilience

The Kavacham empowers devotees with the courage and resilience to face life's challenges. Individuals can develop a fearless attitude towards obstacles by invoking Hanuman's strength.

Devotional Connection

Reciting the Kavacham fosters a deeper devotional connection with Lord Hanuman. It enhances one's faith and devotion, inspiring individuals to embody Hanuman’s loyalty and unwavering service virtues.

Holistic Benefits

The combined energies of Hanuman’s five faces offer comprehensive protection covering all life aspects—spiritual, mental, emotional, and physical. This holistic approach ensures that devotees are guarded in every dimension.

By understanding and incorporating the Pancha Mukha Hanuman Kavacham into daily practice, devotees can harness its profound benefits, ensuring protection and strength in all areas of life.

The Power of Devotion

In Hindu mythology, Hanuman is the epitome of bhakti (devotion). His unwavering faith and loyalty to Lord Rama are legendary. The Kavacham, narrated by Rama and Sita, emphasizes the importance of devotion and faith. By reciting this hymn, devotees are reminded of Hanuman's dedication and are inspired to cultivate a similar level of devotion in their own lives.

How to Chant the Pancha Mukha Hanuman Kavacham

Chanting the Kavacham requires focus and sincerity. Here are some steps to guide you: Find a quiet place free from distractions. Light a lamp or incense to create a sacred atmosphere comfortably, and close your eyes. Recite the Kavacham slowly, paying attention to each word. Visualize Hanuman's five faces and the protective shield forming around you. Regular chanting amplifies the benefits and creates a strong spiritual connection with Hanuman.

Benefits of Chanting the Kavacham

The benefits of chanting the Pancha Mukha Hanuman Kavacham are manifold. Some key benefits include Spiritual protection from negative energies and entities, increased courage and fearlessness, enhanced mental clarity and focus, emotional stability and peace of mind, and physical protection and healing.

Stories and Legends

The Pancha Mukha Hanuman Kavacham is richly imbued with legends. There is a legend about a demon called Mahiravana who managed to capture Lord Rama and Lakshmana. Using his five countenances, Hanuman successfully vanquished the demon and liberated them. This narrative highlights the indomitable character of Hanuman and the formidable defensive capabilities of the Kavacham.

Modern Relevance

The Pancha Mukha Hanuman Kavacham is highly relevant in today's fast-paced world. Contemporary difficulties and pressures can have a detrimental impact on an individual's mental and physical well-being. Reciting the Kavacham can give individuals a feeling of protection and inner fortitude, enabling them to handle life's challenges with resilience.

Integrating the Kavacham in Daily Life

Integrating it into your daily routine is important to benefit fully from the Pancha Mukha Hanuman Kavacham. Here are some tips:

Morning Prayer: Begin your day by chanting the Kavacham to invoke protection and strength.

During Stressful Times: Recite the Kavacham to regain composure and clarity whenever you feel overwhelmed.

Before Travel: Chant the Kavacham to ensure a safe journey.

At Night: Recite the Kavacham before sleeping to prevent nightmares and ensure a peaceful rest.

Hanuman Temples and the Kavacham

Visiting Hanuman temples can enhance the experience of chanting the Kavacham. The divine energy in these sacred spaces can amplify the protective and healing benefits of the hymn. Some notable Hanuman temples include:

Hanuman Garhi in Ayodhya

Salasar Balaji in Rajasthan

Sri Anjaneyar Temple in Chennai

Mahavir Hanuman Temple in Patna

The Pancha Mukha Hanuman Kavacham is a powerful hymn offering its devotees immense protection and strength. Narrated by Lord Rama and Sita, it serves as a reminder of Hanuman's unparalleled devotion and might. By integrating the Kavacham into your daily life, you can harness its protective energies and navigate life's challenges with resilience and courage. Embrace the power of Hanuman and let his divine protection shield you from all harm.

॥ pañchamukha hanumatkavacham ॥ asya śrī pañchamukhahanumanmantrasya brahmā ṛṣiḥ gāyatrīChandaḥ pañchamukhavirāṭ hanumān dēvatā hrīṃ bījaṃ śrīṃ śaktiḥ krauṃ kīlakaṃ krūṃ kavachaṃ kraiṃ astrāya phaṭ iti digbandhaḥ । śrī garuḍa uvācha । atha dhyānaṃ pravakṣyāmi śṛṇu sarvāṅgasundari । yatkṛtaṃ dēvadēvēna dhyānaṃ hanumataḥ priyam ॥ 1 ॥ pañchavaktraṃ mahābhīmaṃ tripañchanayanairyutam । bāhubhirdaśabhiryuktaṃ sarvakāmārthasiddhidam ॥ 2 ॥ pūrvaṃ tu vānaraṃ vaktraṃ kōṭisūryasamaprabham । daṃṣṭrākarāḻavadanaṃ bhṛkuṭīkuṭilēkṣaṇam ॥ 3 ॥ asyaiva dakṣiṇaṃ vaktraṃ nārasiṃhaṃ mahādbhutam । atyugratējōvapuṣaṃ bhīṣaṇaṃ bhayanāśanam ॥ 4 ॥ paśchimaṃ gāruḍaṃ vaktraṃ vakratuṇḍaṃ mahābalam । sarvanāgapraśamanaṃ viṣabhūtādikṛntanam ॥ 5 ॥ uttaraṃ saukaraṃ vaktraṃ kṛṣṇaṃ dīptaṃ nabhōpamam । pātāḻasiṃhavētālajvararōgādikṛntanam ॥ 6 ॥ ūrdhvaṃ hayānanaṃ ghōraṃ dānavāntakaraṃ param । yēna vaktrēṇa viprēndra tārakākhyaṃ mahāsuram ॥ 7 ॥ jaghāna śaraṇaṃ tatsyātsarvaśatruharaṃ param । dhyātvā pañchamukhaṃ rudraṃ hanūmantaṃ dayānidhim ॥ 8 ॥ khaḍgaṃ triśūlaṃ khaṭvāṅgaṃ pāśamaṅkuśaparvatam । muṣṭiṃ kaumōdakīṃ vṛkṣaṃ dhārayantaṃ kamaṇḍalum ॥ 9 ॥ bhindipālaṃ jñānamudrāṃ daśabhirmunipuṅgavam । ētānyāyudhajālāni dhārayantaṃ bhajāmyaham ॥ 10 ॥ prētāsanōpaviṣṭaṃ taṃ sarvābharaṇabhūṣitam । divyamālyāmbaradharaṃ divyagandhānulēpanam । sarvāścharyamayaṃ dēvaṃ hanumadviśvatōmukham ॥ 11 ॥ pañchāsyamachyutamanēkavichitravarṇa- -vaktraṃ śaśāṅkaśikharaṃ kapirājavaryam । pītāmbarādimukuṭairupaśōbhitāṅgaṃ piṅgākṣamādyamaniśaṃ manasā smarāmi ॥ 12 ॥ markaṭēśaṃ mahōtsāhaṃ sarvaśatruharaṃ param । śatruṃ saṃhara māṃ rakṣa śrīmannāpadamuddhara ॥ 13 ॥ harimarkaṭa markaṭa mantramidaṃ parilikhyati likhyati vāmatalē । yadi naśyati naśyati śatrukulaṃ yadi muñchati muñchati vāmalatā ॥ 14 ॥ ōṃ harimarkaṭāya svāhā । ōṃ namō bhagavatē pañchavadanāya pūrvakapimukhāya sakalaśatrusaṃhārakāya svāhā । ōṃ namō bhagavatē pañchavadanāya dakṣiṇamukhāya karāḻavadanāya narasiṃhāya sakalabhūtapramathanāya svāhā । ōṃ namō bhagavatē pañchavadanāya paśchimamukhāya garuḍānanāya sakalaviṣaharāya svāhā । ōṃ namō bhagavatē pañchavadanāya uttaramukhāya ādivarāhāya sakalasampatkarāya svāhā । ōṃ namō bhagavatē pañchavadanāya ūrdhvamukhāya hayagrīvāya sakalajanavaśaṅkarāya svāhā । ōṃ asya śrī pañchamukhahanumanmantrasya śrīrāmachandra ṛṣiḥ anuṣṭupChandaḥ pañchamukhavīrahanumān dēvatā hanumān iti bījaṃ vāyuputra iti śaktiḥ añjanīsuta iti kīlakaṃ śrīrāmadūtahanumatprasādasiddhyarthē japē viniyōgaḥ । iti ṛṣyādikaṃ vinyasēt । atha karanyāsaḥ । ōṃ añjanīsutāya aṅguṣṭhābhyāṃ namaḥ । ōṃ rudramūrtayē tarjanībhyāṃ namaḥ । ōṃ vāyuputrāya madhyamābhyāṃ namaḥ । ōṃ agnigarbhāya anāmikābhyāṃ namaḥ । ōṃ rāmadūtāya kaniṣṭhikābhyāṃ namaḥ । ōṃ pañchamukhahanumatē karatalakarapṛṣṭhābhyāṃ namaḥ । atha aṅganyāsaḥ । ōṃ añjanīsutāya hṛdayāya namaḥ । ōṃ rudramūrtayē śirasē svāhā । ōṃ vāyuputrāya śikhāyai vaṣaṭ । ōṃ agnigarbhāya kavachāya hum । ōṃ rāmadūtāya nētratrayāya vauṣaṭ । ōṃ pañchamukhahanumatē astrāya phaṭ । pañchamukhahanumatē svāhā iti digbandhaḥ । atha dhyānam । vandē vānaranārasiṃhakhagarāṭkrōḍāśvavaktrānvitaṃ divyālaṅkaraṇaṃ tripañchanayanaṃ dēdīpyamānaṃ ruchā । hastābjairasikhēṭapustakasudhākumbhāṅkuśādriṃ halaṃ khaṭvāṅgaṃ phaṇibhūruhaṃ daśabhujaṃ sarvārivīrāpaham । atha mantraḥ । ōṃ śrīrāmadūtāya āñjanēyāya vāyuputrāya mahābalaparākramāya sītāduḥkhanivāraṇāya laṅkādahanakāraṇāya mahābalaprachaṇḍāya phālgunasakhāya kōlāhalasakalabrahmāṇḍaviśvarūpāya saptasamudranirlaṅghanāya piṅgaḻanayanāya amitavikramāya sūryabimbaphalasēvanāya duṣṭanivāraṇāya dṛṣṭinirālaṅkṛtāya sañjīvinīsañjīvitāṅgada-lakṣmaṇamahākapisainyaprāṇadāya daśakaṇṭhavidhvaṃsanāya rāmēṣṭāya mahāphālgunasakhāya sītāsahitarāmavarapradāya ṣaṭprayōgāgamapañchamukhavīrahanumanmantrajapē viniyōgaḥ । ōṃ harimarkaṭamarkaṭāya bambambambambaṃ vauṣaṭ svāhā । ōṃ harimarkaṭamarkaṭāya phamphamphamphamphaṃ phaṭ svāhā । ōṃ harimarkaṭamarkaṭāya khēṅkhēṅkhēṅkhēṅkhēṃ māraṇāya svāhā । ōṃ harimarkaṭamarkaṭāya luṃluṃluṃluṃluṃ ākarṣitasakalasampatkarāya svāhā । ōṃ harimarkaṭamarkaṭāya dhandhandhandhandhaṃ śatrustambhanāya svāhā । ōṃ ṭaṇṭaṇṭaṇṭaṇṭaṃ kūrmamūrtayē pañchamukhavīrahanumatē parayantra paratantrōchchāṭanāya svāhā । ōṃ kaṅkhaṅgaṅghaṃṅaṃ chañChañjañjhaṃñaṃ ṭaṇṭhaṇḍaṇḍhaṃṇaṃ tanthandandhannaṃ pamphambambhammaṃ yaṃraṃlaṃvaṃ śaṃṣaṃsaṃhaṃ ḻaṅkṣaṃ svāhā । iti digbandhaḥ । ōṃ pūrvakapimukhāya pañchamukhahanumatē ṭaṇṭaṇṭaṇṭaṇṭaṃ sakalaśatrusaṃharaṇāya svāhā । ōṃ dakṣiṇamukhāya pañchamukhahanumatē karāḻavadanāya narasiṃhāya ōṃ hrāṃ hrīṃ hrūṃ hraiṃ hrauṃ hraḥ sakalabhūtaprētadamanāya svāhā । ōṃ paśchimamukhāya garuḍānanāya pañchamukhahanumatē mammammammammaṃ sakalaviṣaharāya svāhā । ōṃ uttaramukhāya ādivarāhāya laṃlaṃlaṃlaṃlaṃ nṛsiṃhāya nīlakaṇṭhamūrtayē pañchamukhahanumatē svāhā । ōṃ ūrdhvamukhāya hayagrīvāya ruṃruṃruṃruṃruṃ rudramūrtayē sakalaprayōjananirvāhakāya svāhā । ōṃ añjanīsutāya vāyuputrāya mahābalāya sītāśōkanivāraṇāya śrīrāmachandrakṛpāpādukāya mahāvīryapramathanāya brahmāṇḍanāthāya kāmadāya pañchamukhavīrahanumatē svāhā । bhūtaprētapiśāchabrahmarākṣasa śākinīḍākinyantarikṣagraha parayantra paratantrōchchaṭanāya svāhā । sakalaprayōjananirvāhakāya pañchamukhavīrahanumatē śrīrāmachandravaraprasādāya jañjañjañjañjaṃ svāhā । idaṃ kavachaṃ paṭhitvā tu mahākavachaṃ paṭhēnnaraḥ । ēkavāraṃ japēt stōtraṃ sarvaśatrunivāraṇam ॥ 15 ॥ dvivāraṃ tu paṭhēnnityaṃ putrapautrapravardhanam । trivāraṃ cha paṭhēnnityaṃ sarvasampatkaraṃ śubham ॥ 16 ॥ chaturvāraṃ paṭhēnnityaṃ sarvarōganivāraṇam । pañchavāraṃ paṭhēnnityaṃ sarvalōkavaśaṅkaram ॥ 17 ॥ ṣaḍvāraṃ cha paṭhēnnityaṃ sarvadēvavaśaṅkaram । saptavāraṃ paṭhēnnityaṃ sarvasaubhāgyadāyakam ॥ 18 ॥ aṣṭavāraṃ paṭhēnnityamiṣṭakāmārthasiddhidam । navavāraṃ paṭhēnnityaṃ rājabhōgamavāpnuyāt ॥ 19 ॥ daśavāraṃ paṭhēnnityaṃ trailōkyajñānadarśanam । rudrāvṛttiṃ paṭhēnnityaṃ sarvasiddhirbhavēddhṛvam ॥ 20 ॥ nirbalō rōgayuktaścha mahāvyādhyādipīḍitaḥ । kavachasmaraṇēnaiva mahābalamavāpnuyāt ॥ 21 ॥ iti sudarśanasaṃhitāyāṃ śrīrāmachandrasītāprōktaṃ śrī pañchamukhahanumatkavacham ।

॥ पंचमुख हनुमत्कवचम् ॥ अस्य श्री पंचमुखहनुमन्मंत्रस्य ब्रह्मा ऋषिः गायत्रीछंदः पंचमुखविराट् हनुमान् देवता ह्रीं बीजं श्रीं शक्तिः क्रौं कीलकं क्रूं कवचं क्रैं अस्त्राय फट् इति दिग्बंधः । श्री गरुड उवाच । अथ ध्यानं प्रवक्ष्यामि शृणु सर्वांगसुंदरि । यत्कृतं देवदेवेन ध्यानं हनुमतः प्रियम् ॥ 1 ॥ पंचवक्त्रं महाभीमं त्रिपंचनयनैर्युतम् । बाहुभिर्दशभिर्युक्तं सर्वकामार्थसिद्धिदम् ॥ 2 ॥ पूर्वं तु वानरं वक्त्रं कोटिसूर्यसमप्रभम् । दंष्ट्राकरालवदनं भृकुटीकुटिलेक्षणम् ॥ 3 ॥ अस्यैव दक्षिणं वक्त्रं नारसिंहं महाद्भुतम् । अत्युग्रतेजोवपुषं भीषणं भयनाशनम् ॥ 4 ॥ पश्चिमं गारुडं वक्त्रं वक्रतुंडं महाबलम् । सर्वनागप्रशमनं विषभूतादिकृंतनम् ॥ 5 ॥ उत्तरं सौकरं वक्त्रं कृष्णं दीप्तं नभोपमम् । पातालसिंहवेतालज्वररोगादिकृंतनम् ॥ 6 ॥ ऊर्ध्वं हयाननं घोरं दानवांतकरं परम् । येन वक्त्रेण विप्रेंद्र तारकाख्यं महासुरम् ॥ 7 ॥ जघान शरणं तत्स्यात्सर्वशत्रुहरं परम् । ध्यात्वा पंचमुखं रुद्रं हनूमंतं दयानिधिम् ॥ 8 ॥ खड्गं त्रिशूलं खट्वांगं पाशमंकुशपर्वतम् । मुष्टिं कौमोदकीं वृक्षं धारयंतं कमंडलुम् ॥ 9 ॥ भिंदिपालं ज्ञानमुद्रां दशभिर्मुनिपुंगवम् । एतान्यायुधजालानि धारयंतं भजाम्यहम् ॥ 10 ॥ प्रेतासनोपविष्टं तं सर्वाभरणभूषितम् । दिव्यमाल्यांबरधरं दिव्यगंधानुलेपनम् । सर्वाश्चर्यमयं देवं हनुमद्विश्वतोमुखम् ॥ 11 ॥ पंचास्यमच्युतमनेकविचित्रवर्ण- -वक्त्रं शशांकशिखरं कपिराजवर्यम् । पीतांबरादिमुकुटैरुपशोभितांगं पिंगाक्षमाद्यमनिशं मनसा स्मरामि ॥ 12 ॥ मर्कटेशं महोत्साहं सर्वशत्रुहरं परम् । शत्रुं संहर मां रक्ष श्रीमन्नापदमुद्धर ॥ 13 ॥ हरिमर्कट मर्कट मंत्रमिदं परिलिख्यति लिख्यति वामतले । यदि नश्यति नश्यति शत्रुकुलं यदि मुंचति मुंचति वामलता ॥ 14 ॥ ॐ हरिमर्कटाय स्वाहा । ॐ नमो भगवते पंचवदनाय पूर्वकपिमुखाय सकलशत्रुसंहारकाय स्वाहा । ॐ नमो भगवते पंचवदनाय दक्षिणमुखाय करालवदनाय नरसिंहाय सकलभूतप्रमथनाय स्वाहा । ॐ नमो भगवते पंचवदनाय पश्चिममुखाय गरुडाननाय सकलविषहराय स्वाहा । ॐ नमो भगवते पंचवदनाय उत्तरमुखाय आदिवराहाय सकलसंपत्कराय स्वाहा । ॐ नमो भगवते पंचवदनाय ऊर्ध्वमुखाय हयग्रीवाय सकलजनवशंकराय स्वाहा । ॐ अस्य श्री पंचमुखहनुमन्मंत्रस्य श्रीरामचंद्र ऋषिः अनुष्टुप्छंदः पंचमुखवीरहनुमान् देवता हनुमान् इति बीजं वायुपुत्र इति शक्तिः अंजनीसुत इति कीलकं श्रीरामदूतहनुमत्प्रसादसिद्ध्यर्थे जपे विनियोगः । इति ऋष्यादिकं विन्यसेत् । अथ करन्यासः । ॐ अंजनीसुताय अंगुष्ठाभ्यां नमः । ॐ रुद्रमूर्तये तर्जनीभ्यां नमः । ॐ वायुपुत्राय मध्यमाभ्यां नमः । ॐ अग्निगर्भाय अनामिकाभ्यां नमः । ॐ रामदूताय कनिष्ठिकाभ्यां नमः । ॐ पंचमुखहनुमते करतलकरपृष्ठाभ्यां नमः । अथ अंगन्यासः । ॐ अंजनीसुताय हृदयाय नमः । ॐ रुद्रमूर्तये शिरसे स्वाहा । ॐ वायुपुत्राय शिखायै वषट् । ॐ अग्निगर्भाय कवचाय हुम् । ॐ रामदूताय नेत्रत्रयाय वौषट् । ॐ पंचमुखहनुमते अस्त्राय फट् । पंचमुखहनुमते स्वाहा इति दिग्बंधः । अथ ध्यानम् । वंदे वानरनारसिंहखगराट्क्रोडाश्ववक्त्रान्वितं दिव्यालंकरणं त्रिपंचनयनं देदीप्यमानं रुचा । हस्ताब्जैरसिखेटपुस्तकसुधाकुंभांकुशाद्रिं हलं खट्वांगं फणिभूरुहं दशभुजं सर्वारिवीरापहम् । अथ मंत्रः । ॐ श्रीरामदूताय आंजनेयाय वायुपुत्राय महाबलपराक्रमाय सीतादुःखनिवारणाय लंकादहनकारणाय महाबलप्रचंडाय फाल्गुनसखाय कोलाहलसकलब्रह्मांडविश्वरूपाय सप्तसमुद्रनिर्लंघनाय पिंगलनयनाय अमितविक्रमाय सूर्यबिंबफलसेवनाय दुष्टनिवारणाय दृष्टिनिरालंकृताय संजीविनीसंजीवितांगद-लक्ष्मणमहाकपिसैन्यप्राणदाय दशकंठविध्वंसनाय रामेष्टाय महाफाल्गुनसखाय सीतासहितरामवरप्रदाय षट्प्रयोगागमपंचमुखवीरहनुमन्मंत्रजपे विनियोगः । ॐ हरिमर्कटमर्कटाय बंबंबंबंबं वौषट् स्वाहा । ॐ हरिमर्कटमर्कटाय फंफंफंफंफं फट् स्वाहा । ॐ हरिमर्कटमर्कटाय खेंखेंखेंखेंखें मारणाय स्वाहा । ॐ हरिमर्कटमर्कटाय लुंलुंलुंलुंलुं आकर्षितसकलसंपत्कराय स्वाहा । ॐ हरिमर्कटमर्कटाय धंधंधंधंधं शत्रुस्तंभनाय स्वाहा । ॐ टंटंटंटंटं कूर्ममूर्तये पंचमुखवीरहनुमते परयंत्र परतंत्रोच्चाटनाय स्वाहा । ॐ कंखंगंघंङं चंछंजंझंञं टंठंडंढंणं तंथंदंधंनं पंफंबंभंमं यंरंलंवं शंषंसंहं लंक्षं स्वाहा । इति दिग्बंधः । ॐ पूर्वकपिमुखाय पंचमुखहनुमते टंटंटंटंटं सकलशत्रुसंहरणाय स्वाहा । ॐ दक्षिणमुखाय पंचमुखहनुमते करालवदनाय नरसिंहाय ॐ ह्रां ह्रीं ह्रूं ह्रैं ह्रौं ह्रः सकलभूतप्रेतदमनाय स्वाहा । ॐ पश्चिममुखाय गरुडाननाय पंचमुखहनुमते मंमंमंमंमं सकलविषहराय स्वाहा । ॐ उत्तरमुखाय आदिवराहाय लंलंलंलंलं नृसिंहाय नीलकंठमूर्तये पंचमुखहनुमते स्वाहा । ॐ ऊर्ध्वमुखाय हयग्रीवाय रुंरुंरुंरुंरुं रुद्रमूर्तये सकलप्रयोजननिर्वाहकाय स्वाहा । ॐ अंजनीसुताय वायुपुत्राय महाबलाय सीताशोकनिवारणाय श्रीरामचंद्रकृपापादुकाय महावीर्यप्रमथनाय ब्रह्मांडनाथाय कामदाय पंचमुखवीरहनुमते स्वाहा । भूतप्रेतपिशाचब्रह्मराक्षस शाकिनीडाकिन्यंतरिक्षग्रह परयंत्र परतंत्रोच्चटनाय स्वाहा । सकलप्रयोजननिर्वाहकाय पंचमुखवीरहनुमते श्रीरामचंद्रवरप्रसादाय जंजंजंजंजं स्वाहा । इदं कवचं पठित्वा तु महाकवचं पठेन्नरः । एकवारं जपेत् स्तोत्रं सर्वशत्रुनिवारणम् ॥ 15 ॥ द्विवारं तु पठेन्नित्यं पुत्रपौत्रप्रवर्धनम् । त्रिवारं च पठेन्नित्यं सर्वसंपत्करं शुभम् ॥ 16 ॥ चतुर्वारं पठेन्नित्यं सर्वरोगनिवारणम् । पंचवारं पठेन्नित्यं सर्वलोकवशंकरम् ॥ 17 ॥ षड्वारं च पठेन्नित्यं सर्वदेववशंकरम् । सप्तवारं पठेन्नित्यं सर्वसौभाग्यदायकम् ॥ 18 ॥ अष्टवारं पठेन्नित्यमिष्टकामार्थसिद्धिदम् । नववारं पठेन्नित्यं राजभोगमवाप्नुयात् ॥ 19 ॥ दशवारं पठेन्नित्यं त्रैलोक्यज्ञानदर्शनम् । रुद्रावृत्तिं पठेन्नित्यं सर्वसिद्धिर्भवेद्धृवम् ॥ 20 ॥ निर्बलो रोगयुक्तश्च महाव्याध्यादिपीडितः । कवचस्मरणेनैव महाबलमवाप्नुयात् ॥ 21 ॥ इति सुदर्शनसंहितायां श्रीरामचंद्रसीताप्रोक्तं श्री पंचमुखहनुमत्कवचम् ।